lectio divina spiritual bible reading

Lectio divina is a actual advantageous and practical discipline for spiritual advance. Rooted in ancient monasticism, the practice is a fourfold cycle: Reading, Meditation, Prayer, and Contemplation. In actuality, the chat itself means “holy reading.”

Reading. Lectio divina begins with a “content,” whether that is the Bible, a spiritual classic, something in attributes, or even another person. You must “booty up and peruse.” But the reading is not done to acquire adeptness or advice, to expert the content. Reading is done slowly, focusing on words and connections. In lectio divina, we are seeking to let the content expert us.

I peruse buttoned up the Bible, a practice accepted as lectio continua, during my devotional times. I used to peruse for advice, and to amuse buttoned up a certain amount (add, four chapters every day), but any more I peruse slowly, captivating at most a chapter each day. As I peruse, I listen for how the Chat of Absolute being is addressing me.

Meditation. Meditation is focused anticipation. In lectio divina, we are neither letting our apperception amble agrarian with thoughts nor letting it empty of all thoughts. Instead, we concentrate our bull's eye on the words of the content, thinking about each one. Let each chat resonate within you.

Anticipate of the meditation phase as though it were tea steeping. You are the ardent baptize, and the tea bag is the Bible. As the tea bag steeps (reading), flavor is diffused throughout the ardent baptize. This is meditation. It is the slow, simmering period where we digest the content and accretion astuteness.

Prayer. The prayer phase takes the fruit of our meditation and offers it back to Absolute being. Maybe a content led us to alleviation as of the gifts of Absolute being, or maybe a passage exposed sin in our lives and the charge for repentance. Prayer is when we action these insights back to Absolute being.

Contemplation. Contemplation is the act of sitting in the presence of Absolute being with total attention and concentration on Absolute being. After a age of prayer, we aloof sit with Absolute being.

If you preach or advise, you should statement lectio divina as allotment of your preparation. Sit with the content away from analysis and exegesis, and let Absolute being speak to you buttoned up his chat. A sermon or class could chase this four-allotment cycle.

For a sermon, the preacher could peruse the passage, call the paths he or she explored during meditation and the insights activate, and action a prayer to Absolute being based on the meditation. After, there could be a congregational period of silence for contemplation.

When I advise, I generally statement lectio divina as an outline. I peruse the passage from my Bible and buzz two or three others to peruse the selfsame passage, but from altered translations. Then I advice the class to “meditate”: I buzz what words or images struck them from the reading, what they noticed or didn’t noticed, what feelings they had as they peruse, or what was most surprising in the content. We chase these threads, learning from each other, and then conclude with prayer.

Lectio divina is a actual accessible discipline for spiritual advance. If the reader practices lectio divina generally, she will activate to plumb the depths of her soul and her accord with Absolute being. The single greatest angle of lectio divina is its adeptness to actualize a mindset that can actually listen to and for Absolute being.

About The Author

Jeremy M. Hoover is a allotment-age minister and full-age writer, proofreader, and book reviewer in Windsor, Ontario. For rates on proofreading, or to appeal a analysis, contact Jeremy via email at jeremyhoover at gmail.com or at his website, Hoover Reviews (http://hooverreviews.blogspot.com).

Jeremy is the editor of two ezines–Diasporic Ruminations (http://groups.yahoo.com/accumulation/diasporic_ruminations), featuring Christian echoing on church, culture, and faith, and The Dunwich Analysis (http://groups.yahoo.com/accumulation/dunwich_review), featuring writing in the tradition of H.P. Lovecraft.

Originall posted July 1, 2012